Ooni of Ife Confers Jaran Title on Chief S.A. Awojoodu

  The House of Oduduwa, Ile-Oodua, has announced the elevation of Alhaji Chief Sakariyau Ayinde Awojoodu from the position of Yegbata (Olori Emese) of the Emese Court to the revered title of Jaran of Ile-Ife. The announcement was made on Saturday by Chief Lowa Abraham Adekola Adeyeye, in accordance with the directive of His Imperial Majesty, Arole Oduduwa Olofin Adimula, Ooni Adeyeye Enitan Ogunwusi, CFR, Ojaja II, Co-Chairman of the National Council of Traditional Rulers of Nigeria (NCTRN) and Chairman of the Southern Nigeria Traditional Rulers Council (SNTRC). Expressing gratitude to God and appreciation to the Ooni, Alhaji Awojoodu, fondly called Allah Dey by friends and associates—described his promotion as a profound honour and a renewed call to service. “I give thanks to Almighty God for taking me this far; it has not been easy, but His grace has sustained me,” he said. “I also extend my sincere appreciation to our Baba, the Oonirisa, Oba Babatunde Enitan Ogunwusi, for recognizing my contributions to the palace, the throne of Arole Oduduwa, and the general development of Ile-Ife. I am deeply grateful for this elevation, and I promise to do even more in service to humanity.” Alhaji Chief Awojoodu, also known as Hajji Mimo, began his palace career in March 1985 following the death of his father, Baba Lowa Kasali Awojoodu, on February 27, 1985. He was inducted as a young Emese to fill the vacancy left by his father. The Emeses serve as the royal guards of the Ooni, trained extensively in palace tradition and cultural rites to support the monarch within and outside the palace. Over the course of 40 years, Chief Awojoodu rose through the hierarchical ranks—starting as an Emese, then Loodoko, later Yegbata (Olori Emese), a title he held for about a decade—until his recent elevation to Jaran. “It took me 40 years to get here. Some of the people I started with are no more, and even some who came after me have passed on. It is by God’s grace that I remain,” Alhaji Sakariyau reflected. Known for his loyalty, humility, neatness, and generosity, Chief Awojoodu served as a personal assistant to the late Ooni of Ife, Oba Okunade Sijuwade Olubuse II, for many years. During Oba Sijuwade’s reign, he played significant roles in reforms that reshaped the monarchical hierarchy, including the upgrading of several Baales to Obas in various Ife communities, efforts that earned him admiration at home and abroad. A retired primary school administrator, he served in various schools across Osun State and was once Secretary of the Nigeria Union of Teachers (NUT), Ife South Local Government chapter. He remains one of the most respected aides of the Ooni. According to Chief Awojoodu, the title Jaran is the second-in-command to the Lowa. The Ooni of Ife is traditionally advised by sixteen high chiefs—“Ijoye Merindinlogun lo n ba Olufe gbimoran”—with the Jaran being one of the key voices expected to play critical roles in decision-making at the apex of Ile-Ife’s traditional institution. Since the official announcement, friends, family, and well-wishers have flooded the new Jaran with congratulatory messages, praying for long life, sound health, and continued service to the sacred throne of Oduduwa.

How Oluwo Chased Me When I Visited Him Over Isese – Ooni Of Ife

  The Ooni of Ife, Oba Enitan Ogunwusi has disclosed that he was chased out when he visited the Oluwo of Iwo, Oba Abdulrasheed Akanbi, in his palace. The monarch made this known in a trending video on TikTok on Sunday. Speaking, the Ooni of Ife said, “When I visited Oluwo, he chased me out like a child, since that incident, I have always maintained myself going close to him. Now that you people (attendees) are imploring that I visit him again, what if he does what he likes to me? “But I have to contain his excesses as an elder, although I am a young person sitting on the throne of the elders. Oluwo, I greet you.” Although Ogunwusi did not speak on any feud between him and Oluwo of Iwo in the viral video as both are respected monarchs in Osun State, findings revealed that Oluwo has not been pleased with Ooni’s relationship and activities with the traditionalists who he described as ‘idols worshippers’. In another video, Akanbi popularly called Telu 1 was seen telling the people of Iwo to detest traditional practices warning that anybody indulging in it should do so in their respective homes. “My work as a monarch is to stand for God and preach about him alone while challenging those worshipping things other than Him. I don’t do Ogun or any idol festival. Although, I have previously celebrated the Egungun festival with the worshippers but I will never do that again. Except that they don’t call it idol worshipping. I don’t support their activities, that’s why their dealings don’t thrive here. “And you cannot even perform sacrifices in Iwo here. Anyone who does that will eat it. Better still, litter your house with the sacrifices. Environmental sanitation has been exercised here to curb things like that. What anyone would need to be successful is to challenge the idols and their worshippers. That alone would make you a soldier of God,” he added. Continuing, Oluwo in his Facebook post on Monday clarified that Iwo used to be ruled by a traditional monarch but has ceased being that since the emergence of Oba Memudu Ayinla Lamuye in 1800 spread Islam in the town as the monarch converted the whole Iwo people to Islam. He wrote, ”Oba Ibirinade Abioye Adekanbi (Alawusa) brought Islam in 1600. He evacuated idols and converted a place of worshipping deities to the Oluwo Central Mosque. Precisely, he birthed the first Mosque in South Western Nigeria in 1600. Later in the late 1800, another Oluwo, Oba Memudu Ayinla Lamuye (pictured above) spread Islam and converted the whole Iwo people to Islam and that’s why in Iwo, every compound has a Mosque and there is no Iwo indigene that does not have a Muslim name including recent convertees when the missionaries came. “Oba Ibirinade Adekanbi was also called Alawusa because he was hospitable. He accommodated Malians who people tagged Hausa then they came to settle in Iwo. Oluwo was turbaned. New Oluwo used to be enthroned with a beaded crown before 1600. After 1600, turbanning used to come first before wearing the beaded crown. Oba Muhammad Ayinla Lamuye spent 90 years on the throne. Exactly 100 years after, the reigning Oluwo, was enthroned to complete the good work of the past monarchs.” Recall that Akanbi in 2018 alleged that Ogunwusi ordered his bodyguard to push him out of the way during a meeting of traditional rulers in Port Harcourt, Rivers State capital. According to Akanbi, the incident happened at Hotel Presidential in the oil-rich city. He said it happened just as the Ooni was called to the podium to give a vote of thanks. “The bodyguard of the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, in what seemed to be an errand message, pushed Oluwo at the public gathering of the first-class paramount rulers held at the Presidential Hotel, Port Harcourt, the capital of Rivers State last Tuesday,” Akanbi said in a statement. “Dignitaries at the event were taken aback by what they considered as a desecration of the crown as the bodyguard of the Ooni pushed a first-class paramount ruler, Oluwo. But the Ooni denied the allegation in a statement that the director of public affairs at his palace, Moses Olafare, issued on his behalf. Ogunwunsi described the claims of the Oluwo as untrue, saying, “There was no altercation between Oluwo and anybody at that venue at all.”

Governor Adeleke Gifts New Car To Ooni Of Ife In Honor Of His 50th Birthday

  In a gesture of goodwill, Governor Ademola Adeleke of Osun State gifted a brand-new car to Oba Adeyeye Enitan Ogunwusi, the Ooni of Ife, in celebration of the monarch’s 50th birthday. The presentation, which was captured in a viral TikTok video, showcases the moment Governor Adeleke and his entourage officially handed over the vehicle to the esteemed traditional ruler. The event has garnered significant attention on social media, with numerous public figures expressing their best wishes to the Ooni on his milestone birthday. As the video circulated online, social media users flooded the comments section with a range of reactions. While some applauded the governor’s generosity, others expressed mixed feelings about the timing and implications of such a gift amidst broader economic challenges. Reactions included:  “Imagine people dey suffer! Governor dey give kabiyesi car lol.” “Tinubu don make dis car popular now. Everybody is now buying it.” “I pity this your heavy weight Governor. Ijekuje opo ju.” “No be portable car be this 😳