Investigate Human Killing Claim on Fresh FM, ICIR Charges Police IG …. Says Isese Detests Human Killing, Engages Lawyer To Write Radio Station

  The President of the International Council for Ifá Religion, Dr. Fayemi Fatunde Fakayode has said that there is nothing like human sacrifice in Yoruba Traditional Religion. He said this in his response to a viral video circulating on the internet which was recorded at a popular Radio Station in Ibadan, called Fresh FM recently. In the video, only the owner of the Radio, Yinka Ayefele is seeing interviewing a man whose face was not shown and the interviewee said he had killed many people for Òrìṣà. In a Press Release on Thursday, the President of ICIR said the claim was fabricated with the aim of tarnishing the image of Yoruba Traditional Religion. “Our attention has been drawn to a viral video, allegedly made in the Yinka Ayefele studio of Fresh FM in Ibadan where a man whose face was not shown said he had killed many human beings for Òrìsà. “It has been said before and we will continue to reiterate the fact that Yoruba Traditional Religion which is called Isese abhors human Killing and true Isese worshippers are repulsed upon seeing human blood. “Those behind this campaign have used every means to tarnish what the Creator gave us to worship him, but we will continue to speak against it; using human parts or blood for money or whatever ritual is alien to our religion and we will continue to fight against it. “We are surprised that a respected Radio Station in Ibadan can be used to launch this campaign of calumny against us and our cherished Isese, but we are using this opportunity to call on the Inspector General of Police and the Oyo State Police Command to immediately launch an investigation into the man’s claim to unearth the truth and arrest him and his sponsors.” He further said that the ICIR has instructed its lawyer to work with Yinka Ayefele in order to get the identity of the self-acclaimed ritual killer for the security agencies to do the needful. “We also advise Isese adherents to be calm and patient as we are sure that we will get to the bottom of the fabrication,” he urged. Signed: Dr. Fayemi Fatunde Fakayode, President, International Council for Ifa Religion (ICIR), Ile-Ife. Thursday, 31st October, 2024.

How Oluwo Chased Me When I Visited Him Over Isese – Ooni Of Ife

  The Ooni of Ife, Oba Enitan Ogunwusi has disclosed that he was chased out when he visited the Oluwo of Iwo, Oba Abdulrasheed Akanbi, in his palace. The monarch made this known in a trending video on TikTok on Sunday. Speaking, the Ooni of Ife said, “When I visited Oluwo, he chased me out like a child, since that incident, I have always maintained myself going close to him. Now that you people (attendees) are imploring that I visit him again, what if he does what he likes to me? “But I have to contain his excesses as an elder, although I am a young person sitting on the throne of the elders. Oluwo, I greet you.” Although Ogunwusi did not speak on any feud between him and Oluwo of Iwo in the viral video as both are respected monarchs in Osun State, findings revealed that Oluwo has not been pleased with Ooni’s relationship and activities with the traditionalists who he described as ‘idols worshippers’. In another video, Akanbi popularly called Telu 1 was seen telling the people of Iwo to detest traditional practices warning that anybody indulging in it should do so in their respective homes. “My work as a monarch is to stand for God and preach about him alone while challenging those worshipping things other than Him. I don’t do Ogun or any idol festival. Although, I have previously celebrated the Egungun festival with the worshippers but I will never do that again. Except that they don’t call it idol worshipping. I don’t support their activities, that’s why their dealings don’t thrive here. “And you cannot even perform sacrifices in Iwo here. Anyone who does that will eat it. Better still, litter your house with the sacrifices. Environmental sanitation has been exercised here to curb things like that. What anyone would need to be successful is to challenge the idols and their worshippers. That alone would make you a soldier of God,” he added. Continuing, Oluwo in his Facebook post on Monday clarified that Iwo used to be ruled by a traditional monarch but has ceased being that since the emergence of Oba Memudu Ayinla Lamuye in 1800 spread Islam in the town as the monarch converted the whole Iwo people to Islam. He wrote, ”Oba Ibirinade Abioye Adekanbi (Alawusa) brought Islam in 1600. He evacuated idols and converted a place of worshipping deities to the Oluwo Central Mosque. Precisely, he birthed the first Mosque in South Western Nigeria in 1600. Later in the late 1800, another Oluwo, Oba Memudu Ayinla Lamuye (pictured above) spread Islam and converted the whole Iwo people to Islam and that’s why in Iwo, every compound has a Mosque and there is no Iwo indigene that does not have a Muslim name including recent convertees when the missionaries came. “Oba Ibirinade Adekanbi was also called Alawusa because he was hospitable. He accommodated Malians who people tagged Hausa then they came to settle in Iwo. Oluwo was turbaned. New Oluwo used to be enthroned with a beaded crown before 1600. After 1600, turbanning used to come first before wearing the beaded crown. Oba Muhammad Ayinla Lamuye spent 90 years on the throne. Exactly 100 years after, the reigning Oluwo, was enthroned to complete the good work of the past monarchs.” Recall that Akanbi in 2018 alleged that Ogunwusi ordered his bodyguard to push him out of the way during a meeting of traditional rulers in Port Harcourt, Rivers State capital. According to Akanbi, the incident happened at Hotel Presidential in the oil-rich city. He said it happened just as the Ooni was called to the podium to give a vote of thanks. “The bodyguard of the Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, in what seemed to be an errand message, pushed Oluwo at the public gathering of the first-class paramount rulers held at the Presidential Hotel, Port Harcourt, the capital of Rivers State last Tuesday,” Akanbi said in a statement. “Dignitaries at the event were taken aback by what they considered as a desecration of the crown as the bodyguard of the Ooni pushed a first-class paramount ruler, Oluwo. But the Ooni denied the allegation in a statement that the director of public affairs at his palace, Moses Olafare, issued on his behalf. Ogunwunsi described the claims of the Oluwo as untrue, saying, “There was no altercation between Oluwo and anybody at that venue at all.”

Ìṣẹ̀ṣe Assembly and Filmmakers Commit to Ending Negative Depictions

  Stakeholders in the preservation of Yoruba culture tradition and religion have emphasized the importance of accurate cultural and religious representation in the media and encouraged filmmakers to protect the integrity of indigenous heritage in the their works. This was made known at a one-day interactive session with critical stakeholders in the movie industry, organised by the Isese Welfare Association, popularly called ‘Isese Assembly’ which held at Onasode Hall, International Conference Centre, University of Ibadan on Thursday. Whole speaking at the event, the Araba Awo of Osogbo, High Chief Ifayemi Elebuibon said the collaboration was aimed at countering misrepresentation and denigration of the traditional belief system. According to him, “this symposium is part of a strategic effort to preserve and promote traditional culture, spirituality, Heritage, and religion through cinema and theatrical arts. “We brought together key players from the film industry such as, actors, directors, scriptwriters, and content creators in other to address the contemporary challenges facing the traditional belief system, known as Isese.” Elebuibon stressed that the initiative reflected a broader effort to ensure traditional culture and religion are preserved amidst modern media influence. He added that, the synergy between Isese Assembly and the film industry is a vital step in ensuring that Isese religious practices are preserved for future generations, using the powerful medium of film to educate and inspire both local and international audiences. In his opening remarks, the founder and National Coordinator of Isese Welfare Association, Barrister Aderemi Ifaolepin Aderemi stated that the goal of the interactive session was to establish a sustainable platform between filmmakers and Isese Assembly to preserve and promote cultural traditions and the indigenous region. He said the initiative reflected a broader concern about the global portrayal of indigenous Yorùbá religion and the erosion of traditional values through misrepresentation in mainstream media. Ifaolepin stressed that the misconceptions about Isese have been so much and the role filmmakers are playing in this has been affecting the Isese adherents, as many people wrongly believe whatever they see in the movies as the truth, which is relegating what he called the most cherished African indigenous religion. “IWA is particularly concerned with the portrayal of cultural traditions and Ìṣẹ̀ṣe religion in films and media, as misrepresentations can lead to the distortion of cultural and religious practices. “They are not seeing it from the aspect of religion, they see is as culture, Isese is a religion of Yoruba people and it is now been practiced all over the world. “We believe that by working closely with filmmakers, they can ensure that Yoruba culture is not only protected but also revitalized, with its rich heritage, spirituality, and religion showcased authentically and with respect,” he added. Oluwo Ifaolepin maintained that the partnership could lead to innovative storytelling, that would highlight the depth and beauty of Yoruba religion and traditions, while also countering stereotypes and misinformation. He said this will ensure that Yoruba customs, including divination practices, spirituality, and religious beliefs are accurately represented on screen.